WhatsApp Image 2024-01-22 at 5.37.59 PM

Regeneration, Repentance and Faith:

How does faith and repentance take place since the natural man is incapable of creating a right thought, generating a right affection, or originating a right volition (Rom. 3:11, 8:7; John 3:3, 6)?

When spoken in the power of the Holy Spirit, the word of God has the power to graciously open people’s eyes, unplug their uncircumcised ears, change the disposition of their hearts, draw them to faith, and save them (James 1:18, 1 Peter 1:23, 25). The word of God does not work “ex opere operato,” rather, it is the work of the Holy Spirit sovereignly dispensing grace (John 3:8), quickening the heart through the word to bring forth life. So the written word is not the material of the spiritual new birth, but rather its means or medium. “The word is not the begetting principle itself, but only that by which it works: the vehicle of the mysterious germinating power” [ALFORD]. It is because the Spirit of God accompanies it that the word carries in it the germ of life. The life is in God, yet it is communicated to us through the word.

The gospel declares that repentance and faith (commands of God) are themselves God’s working in us both to will and to do (2 Tim 2:25, Eph 2:5, 8) and not something that the sinner himself contributes towards the price of His salvation. Repentance and faith can only be exercised by a soul after, and in immediate consequence of, its regeneration by the Holy Spirit (1 John 5:1; Acts 16:14b; Acts 13:48; John 10:24-26; Ezekiel 36:26-27; John 6:37; John 1:13; 1 Cor. 4:7; 1 Cor. 15:10; Jas. 1:17; John 3:27). God regenerates, and we, in the exercise of the new gracious ability given, repent. God disarms the opposition of the human heart, subduing the hostility of the carnal mind, and with irresistible power (John 6:37), draws His chosen ones to Christ. The gospel confesses “We love him because He first loved us.” Whereas before we had no desire for God, God’s regenerating grace gives us desire, willingness and delight in His person and commands. Faith and works are the evidence of new birth, not the cause of it.

Tags: No tags

Leave Your Comment

Your email address will not be published. Required fields are marked *